May 30, 2013

Lord Kalki Avatar


Kalaki Avatar

The Apocalyptic Horse Rider
   Appearance of Kalki Avatar
The Apocalyptic Horse Rider
"Thereafter, at the conjunction of the two yugas, the Lord of creation will take His birth as the Kalki incarnation and become the son of Visnu Yasa. At this time the rulers of the earth will have degenerated into plunderers." [SB 1.3.25]

0 Kesava, O Hari, who have assumed the form of Kalki! You appear like a comet and carry a terrifying sword for bringing about the annihilation of the wicked barbarian men at the end of the Kali-yuga. 

[ Sri Dasavatara Stotra, 10th Sloka]
Kalki Avatara

"Lord Kalki, the Lord of the universe, riding His swift horse Devadatta and, sword in hand, will travel over the earth exhibiting His eight mystic powers and eight special qualities of Godhead. Displaying His unequalled effulgence and riding with great speed, He will kill by the millions those thieves and rogues who have dared dress as kings." [SB. ]

The Appearance of Lord Kalki, the Avatar or incarnation of Godhead, is foretold in the Srimad Bhagavatam 12th Canto and described also in detail in the Brahmanda-purana. Therein it gives predictions as to where he will appear (the village name), who his parents will be, what his mission will be, and when he will appear. 

It is described that he will appear at the conjunction of the two yugas, namely at the end of Kali-yuga and the beginning of Satya-yuga. The great cycle of the four yugas, namely Satya, Treta, Dvapara and Kali, rotates like the calendar months. The present age of Kali-yuga lasts 432,000 years, out of which we have passed only 5,000 years after the Battle of Kuruksetra and the end of the regime of King Pariksit. So there are 427,000 years balance yet to be finished, till the advent of Lord Kalki. Therefore at the end of this period, the incarnation of Kalki will take place, as foretold in the Srimad-Bhagavatam. The name of His father, Visnu Yasa, a learned brahmana, and the village Sambhala are also mentioned.
shambhala-grama-mukhyasya brahmanasya mahatmanah
bhavane vishnuyashasah kalkih pradurbhavishyati

"Lord Kalki will appear in the home of the most eminent brahmana of Shambhala village, the great soul Vishnuyasha."

ashvam ashu-gam aruhya devadattam jagat-patih
asinasadhu-damanam ashtaishvarya-gunanvitah

"Lord Kalki, the Lord of the universe, will mount His swift horse Devadatta and, sword in hand, travel over the earth exhibiting His eight mystic opulence's and eight special qualities of Godhead.

vicarann ashuna kshaunyam hayenapratima-dyutih
nripa-linga-cchado dasyun kotisho nihanishyati

"Displaying His unequalled effulgence and riding with great speed, He will kill by the millions those thieves who have dared dress as kings."

atha tesham bhavishyanti manamsi vishadani vai
vasudevanga-ragati- punya-gandhanila-sprisham
paura-janapadanam vai hatesv akhila-dasyushu

"After all the imposter kings have been killed, the residents of the cities and towns will feel the breezes carrying the most sacred fragrance of the sandalwood paste and other decorations of Lord Kalki, and their minds will thereby become transcendentally pure."

yadavatirno bhagavan kalkir dharma-patir harih
kritam bhavishyati tada praja-sutish ca sattviki

"When the Supreme Lord Hari [Krishna] has appeared on earth as Kalki, the maintainer of religion, Satya-yuga [the age of truth] will begin, and human society will bring forth progeny in the mode of goodness."

The mission of Kalki Avatara is to re-establish the religious principles, which have disappeared by the end of Kali Yuga, the iron age of hypocrisy and quarrel.


yada yada hi dharmasya glanir bhavati bharata
abhyutthanam adharmasya tadatmanam srijamy aham

"Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion--at that time I descend Myself."

"In order to deliver the pious and to annihilate the miscreants, as well as to re-establish the principles of religion, I advent Myself millennium after millennium." [BG 4.7-8]
Kalki Avatara
By the End of Kali Yuga, the population of the whole world will be so much reduced to animalism that there will be no more power to understand what is God, or what is spiritualism. And it is already there, the Kali-yuga. It will increase. People will have no power to understand this philosophy, God consciousness. So at that time, when there are no more religious principles, there is no other alternative than to kill them all.

At that time the Kalki avatara will come, and He'll take a sword on the horseback, just like a king send from heaven, He'll simply go on killing all these non-believers, Godless creatures and usher in another Satya-yuga, the golden age of righteousness and truth.
Kalki avatara is the last of the ten major incarnations of Lord Vishnu who will appear in the end of this Kali Yuga to protect religious principles.

Kalki: The Next Avatar of God  and the End of Kali-yuga



The age of Kali-yuga is said to start from the year 3102 BC, after the disappearance of Lord Krishna. Lord Caitanya appeared 500 years ago, at which time the Golden Age within Kali-yuga is supposed to start and last another 10,000 years. As the Golden Age within of Kali-yuga comes to a close, the lower modes of material nature will become so strong that people will lose interest in spiritual topics. It is said that everyone will become godless. Whatever devotees, bhaktas, and sages are left on the planet will be so unique in character and peculiar compared with the rest of society that they will be ridiculed and hunted down in the cities for sport like animals. Thus, they will flee the cities to live underground in caves or high up in the mountains, or simply disengage from the earthly plane of existence. In this way, they will disappear from the face of the earth. That is the time when the dark influence of the age of Kali-yuga will become so dominant that its full influence will manifest without hindrance.
Finally, after 432,000 years from the beginning of the age of Kali, Lord Kalki will appear as the twenty-second incarnation of God. This is very similar to what some people call the second coming of Christ. 

THE APPEARANCE OF LORD KALKI

There are many incarnations of the Supreme Being as stated in Srimad-Bhagavatam(1.3.26): "O brahmanas, the incarnations of the Lord are innumerable, like rivulets flowing from inexhaustible sources of water." However, out of all the various incarnations of the Supreme, the Srimad-Bhagavatam (1.3.28) specifically states "krishnas tu bhagavan svayam," which means that Lord Sri Krishna is the original Supreme Personality of God. All others are His plenary portions, or parts of His plenary portions, who descend into this material world to carry out certain responsibilities and to do specific things. This is especially the case when the planets are overly disturbed by miscreants and atheists. In Kali-yuga many years go by in which constant disturbances and social upheavals are allowed to happen, but the Vedic literature predicts that at the end Lord Kalki will make His appearance to change everything, as described in the following verses:
Kalki Avatara
"Thereafter, at the conjunction of two yugas [Kali-yuga and Satya-yuga], the Lord of the creation will take His birth as the Kalki incarnation and become the son of Vishnuyasha. At this time the rulers of the earth will have degenerated into plunderers." (Bhag.1.3.25)
"Lord Kalki will appear in the home of the most eminentbrahmana of Shambhala village, the great soul Vishnuyasha." (Bhag.12.2.18)
"At the end of Kali-yuga, when there exist no topics on the subject of God, even at the residences of so-called saints and respectable gentlemen of the three higher castes, and when the power of government is transferred to the hands of ministers elected from the lowborn shudraclass or those less than them, and when nothing is known of the techniques of sacrifice, even by word, at that time the Lord will appear as the supreme chastiser." (Bhag.2.7.38)
The Vishnu Purana (Book Four, Chapter 24) also explains that, "When the practices taught in the Vedas and institutes of law have nearly ceased, and the close of the Kali age shall be nigh, a portion of that divine being who exists of His own spiritual nature, and who is the beginning and end, and who comprehends all things, shall descend upon earth. He will be born in the family of Vishnuyasha, an eminent brahmana of Shambhala village, as Kalki, endowed with eight superhuman faculties."
The Agni Purana (16.7-9) also explains that when the non-Aryans who pose as kings begin devouring men who appear righteous and feed on human beings, Kalki, as the son of Vishnuyasha, and Yajnavalkya as His priest and teacher, will destroy these non-Aryans with His weapons. He will establish moral law in the form of the fourfold varnas, or the suitable organization of society in four classes. After that people will return to the path of righteousness.
The Padma Purana (6.71.279-282) relates that Lord Kalki will end the age of Kali and will kill all the wicked mlecchas and, thus, destroy the bad condition of the world. He will gather all of the distinguished brahmanas and will propound the highest truth. He will know all the ways of life that have perished and will remove the prolonged hunger of the genuine brahmanas and the pious. He will be the only ruler of the world that cannot be controlled, and will be the banner of victory and adorable to the world.
Here in these verses we find that Lord Kalki will come as a chastiser or warrior. By this time the planet will be filled with people who will be unable to understand logical conversations. They will be too slow-minded and dull-witted, not capable of being taught much, especially in the way of high philosophy regarding the purpose of life. They will not know what they need to do or how to live. And they certainly will be unable to change their ways. Therefore, Lord Kalki does not come to teach, but simply to chastise, punish, and cleanse the planet.
Furthermore, we also find the name of the place where Lord Kalki will appear and the name of the family in which He will be born. The family will be qualified brahmanas. This means that a disciplic and family line of spiritually qualified brahmanas will remain on the planet throughout the age of Kali, no matter how bad things get. Though they may be hidden, living in a small village somewhere, it will be this line of bhaktas, spiritual devotees, from which Lord Kalki will appear in the distant future. No one knows where this village of Shambala is located. Some feel that it is yet to manifest, or that it will be a hidden underground community from which Lord Kalki will appear.
In this connection we find in the Padma Purana (6.242.8-12) the prediction that Lord Kalki will be born in the town of Shambala near the end of Kali-yuga from a brahmanawho is actually an incarnation of Svayambhuva Manu. It is described that Svayambhuva performed austerities at Naimisa on the bank of the Gomati River for acquiring the privilege of having Lord Vishnu as his son in three lifetimes. Lord Vishnu, being pleased with Svayambhuva, granted the blessing that He would appear as Svayambhuva's son as Lord Rama, Krishna, and Kalki. Thus, Svayambhuva would appear as Dasaratha, Vasudeva, and then Vishnuyasha. Also, in the Padma Purana (1.40.46) we find Lord Vishnu admits that He will be born in Kali-yuga. Thus, He will appear as Lord Kalki.

THE ACTIVITIES OF LORD KALKI

The Srimad-Bhagavatam (12.2.19-20) describes Lord Kalki's activities as follows: "Lord Kalki, the Lord of the universe, will mount His swift white horse Devadatta and, sword in hand, travel over the earth exhibiting His eight mystic opulences and eight special qualities of Godhead. Displaying His unequaled effulgence and riding with great speed, He will kill by the millions those thieves who have dared dress as kings."
We should make note here that, as the Vedic literature explains, when the Supreme kills anyone, that person is immediately spiritually purified by His touch and because the person is focused on the Supreme Being while leaving his body. Thus, that person attains the same destination as those yogis who spend years steadying the mind in order to meditate and leave their bodies while focused on the Supreme. So being killed by the Supreme is a great advantage for those of a demoniac mentality who would otherwise enter lower realms of existence or even the hellish planets in their next lives.
The Vishnu Purana (Book Four, Chapter 24) continues to explain Lord Kalki's activities: "By His irresistible might he will destroy all the mlecchas and thieves, and all whose minds are devoted to iniquity. He will reestablish righteousness upon earth, and the minds of those who live at the end of the Kali age shall be awakened, and shall be as clear as crystal. The men who are thus changed by virtue of that peculiar time shall be as the seeds of human beings, and shall give birth to a race who will follow the laws of the Krita age [Satya-yuga], the age of purity. As it is said, 'When the sun and moon, and the lunar asterism Tishya, and the planet Jupiter, are in one mansion, the Krita age shall return.'" The Agni Purana (16.10) also relates that Hari, after giving up the form of Kalki, will go to heaven. Then the Krita or Satya-yuga will return as before.
Additional information that can help us understand the activities of the next coming of God is found in the Linga Purana (40.50-92), the Brahmanda Purana (1.2.31.76-106 & 2.3.73.104-126), and the Vayu Purana (58.75-110). In these texts we find descriptions of Lord Kalki as He will appear in the future and also as how He appeared in previous incarnations as Pramiti in this time period known as the Svayambhuva Manvantara. These texts tell us that as Kali-yuga comes to a close, and after the death of Bhrigu (or in order to slay the Bhrigus), Kalki (Pramiti) took birth in the Lunar dynasty of Manu. He will wander over the planet without being seen by any living being. Then he will start His campaign in His thirty-second year and roam the earth for twenty years. He will take with Him a big army of horses, chariots, and elephants, surrounded by hundreds and thousands of spiritually purified brahmanas armed with weapons. [Being brahmanas, these weapons may be brahminical weapons that are activated by mantras, such as the powerfulbrahmastra rather than base weapons of combat such as knives, swords, and spears, or even guns and ordinary explosives.] Though they may try to do battle with Him, He will kill all of the heretics [and false prophets] and wicked, mleccha kings.
In a previous incarnation He killed the Udicyas (Northerners), Madhya Deshyas (residents of the middle lands), Purvatiyas (mountain dwellers), Pracyas (Easterners), Praticyas (Westerners), Dakshinatyas (of Southern India), the Simhalas (Sri Lankans), Pahlavas (the fair-skinned nomadic tribes of the Caucasus mountains), Yadavas, Tusharas (people of the area of Mandhata, India, or present day Tukharistan), Cinas (Chinese), Shulikas, Khashas, and different tribes of the Kiratas (aboriginal tribes living in north-eastern India and Nepal) and Vrishalas.
No one could stop Him as He wielded His discus and killed all the barbarians. When He was finished He rested in the middle land between the Ganges and Yamuna with His ministers and followers. He allowed only a few people to remain, scattered over the planet. These would be as seeds for the next generations that would follow in the next Satya-yuga. Thereafter, when Lord Kalki has made way for the next age of Satya-yuga, and delivered the earth and whatever is left of civilization from the effects of Kali-yuga, He will go back to His eternal abode along with His army.
Continuing with the description of Lord Kalki as described in the Linga, Brahmanda, andVayu Puranas, they explain that after Lord Kalki returns to His eternal abode, when those subjects surviving at the end of Kali-yuga are enlightened, the yuga changes overnight. Then the minds of all people will become enlightened, and with inevitable force Krita or Satya-yuga sets in. People will then realize the soul, and acquire piety, devotion, tranquility, and clear consciousness. Then those Siddhas [the enlightened and perfected living beings who had remained invisible on a higher dimension through the end of the age of Kali] return to the earthly dimension and again are clearly visible. They establish themselves with the return of the Saptarishis, the seven sages, who instruct everyone about spiritual life, Vedic knowledge, and the progressive organization of society for a peaceful and fulfilling existence. Then again people flourish and perform the sacred rites, and the sages will remain in authority to continue the advancement of the new Satya-yuga.

THE RETURN OF THE GOLDEN AGE -- SATYA-YUGA

Herein we can understand that Lord Kalki will simply chastise by killing all of the evil kings and rogues and thereby bring in a new era of enlightened beings, a race whose minds will be as clear as crystal. They will produce offspring that will follow the tendencies of real human beings as found in the age of Satya-yuga.
Srimad-Bhagavatam (12.2.21-24) further describes that after all of the devious and fake kings have been killed, the remaining residents of the towns and cities will smell the breezes that carry the sacred aroma of the Lord's sandalwood paste and decorations, and their minds will then become spiritually purified. When the Supreme Being appears in their hearts in His form of pure goodness, the remaining citizens will abundantly repopulate the earth. With this appearance of Lord Kalki, Satya-yuga will begin again and the remaining humans will produce children in goodness. Thus, when the moon, the sun, and Jupiter are in the constellation Kartaka, Cancer, and together enter the lunar mansion of Pusya, that is when the age of Satya-yuga will begin. Therefore, as related in theBhagavatam (12.2.34), after one thousand celestial years of Kali-yuga, Satya-yuga will again manifest. At that time the minds of men will be self-effulgent.
The Vishnu Purana (Book Four, Chapter One) also relates that the Vedas and the principles of sanatana-dharma, or the eternal nature of the soul, fade and disappear from the planet at the end of every four ages. The Bhagavatam (8.14.4-5) also confirms that there are saintly persons who help reestablish these principles in Satya-yuga along with the basis of varnashrama, which is the proper organization of society for humanity. TheVishnu Purana continues to explain that it is in the jurisdiction of the seven universal sages or rishis (the Saptarishis) to make sure the Vedic knowledge is given currency again, even if these rishis must descend from the higher planets to do so. So in every Satya-yuga the Manu [the demigod son of Brahma who is the lawgiver of humanity] of that age is the author of the body of law, while the sons of Manu and their descendants are sovereigns of the earth. This means that although the genuine spiritual knowledge or Vedic information may disappear from this planet, it is still dwelling elsewhere in the universe, and it is the duty of higher authorities to reestablish it on Earth.
To help in this regard, it is predicted in the Srimad-Bhagavatam (12.2.37-38) and theVishnu Purana (Book Four, Chapter 24) that there are two persons who are waiting for the end of Kali-yuga: Devapi of the race of Puru and brother of King Shantanu, and Maru, a descendant of King Ikshvaku. They will be great kings and will help in the process of reestablishing the proper principles in society. These two are alive even now by their great mystic strength obtained through the power of devotion. They have lived through all four of the yugas and reside in the village of Kalapa. They are waiting for the end of Kali-yuga. Then, at the beginning of Satya-yuga, under the instructions of the Supreme, they will return to society and be members of the family of the Manu and reestablish the eternal religion of humanity, sanatana-dharma, and the institution of varnashrama, which is the proper organization of society for its continued harmony in life, and its material and spiritual progress. They will become great kings and form proper government. Thus, by the arrangement of the Supreme Being, there are those who will always be the guardians of that spiritual knowledge that contains the genuine principles for attaining the real goal of human existence.
After all of this is accomplished, as related in the Bhagavatam (12.2.39), the cycle of the four ages of Satya, Treta, Dvapara, and Kali-yugas [a Caturyuga] will continue to repeat itself along with the same general pattern of events.

IS LORD KALKI PREDICTED IN THE BOOK OF REVELATIONS?

Here are some additional interesting points to consider. There are verses from the book ofRevelations in the Bible that are very similar to the above descriptions in the Puranasabout Lord Kalki. These verses are so similar that they cannot be ignored and may provide additional insight for Christians and similarities they may share with Vedic culture. In Revelations (19.11-16, & 19-21) it states:
The Apocalyptic Horse Rider
"And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, but no man knew but he himself. And he was clothed with a vesture dipped in blood: and his name is called The Word of God. And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS. And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army. And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. And the remnant were slain with the sword of him that sat on the horse."
This sounds so much like the incarnation of Lord Kalki that it could hardly be anyone else. Surely, by the time Lord Kalki appears, no one will have the slightest expectation of Him or His appearance. No one will know His name. And His army of brahmanas will be as pure as if they had descended from heaven. At the time of Lord Kalki's appearance, He will kill the remaining miscreants and deliver the few saintly people from the present conditions of the earth, changing it back to the Golden Age of Satya-yuga. In this regard, Revelations(14.1-3) also describes:
"And I looked, and, lo, a Lamb [a typical symbol for the Divine or an incarnation of the Divine] stood on the mount Sion, and with him an hundred forty and four thousand, having his Father's name written in their foreheads. And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps; And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth."
One significant description in the above verses is that those who are redeemed from the earth will have God's name written on their foreheads. This is a widespread custom of thebrahmanas in India to write the name of God, such as Vishnu or Krishna, on their foreheads. This is tilok, which is usually put on with clay made from the banks of a holy river. We often see this in the middle of the forehead in the shape of a "V" which represents the name of God and that the body is a temple of God, or the three-lined markings of the Shaivites. The Vaishnava mark is made while reciting "Om keshavaya namaha," which means "Salutations to Lord Keshava," another name of Krishna.
So herein could be an indication that when the last of society is delivered from the earth during the end times, they will be those who wear the name of God on their foreheads, at least according to these verses. Also, as in accord with other Vedic prophecies, we can understand that there will be very few people left in the world who will have any piety at all. So it would fit in with the Vedic prophecies that by the time Lord Kalki appears, there may, indeed, be only 144,000 who will be left in the world worthy of being delivered from the godless and chaotic conditions of the earth. Or these may be the seeds of the new civilization that will start the beginning of the next age of Satya-yuga.










Kalaki Avatar-Lord Hayagriv-Matasya Avatar-lord rama-ram-shree rama-hanumn-ramayana-dasa avatar-ayodhiya-ram mandir-Vaman avatar-vaman avatar-wamana avatara-lord buddha-visanu avatar-10th avatar-dasa avatar-24 avatar-shree hari avatar-budha-buddha bhagavan-india-hindu-god-gods

Lord Hayagreeva


Lord Hayagreeva




Long ago, Vishnu who is also known as Janardhana, had waged a war lasting sixteen thousand years with the Asuras. At the end of the battle, overcome with fatigue, he went to sleep, in a standing posture, with his head supported by the tip of his peerless bow. As fate would have it, he fell into a really deep sleep, unaware of his surroundings and stood as one whose life had become extinct.

When the Devas and the divine sages beheld this, they grew very worried. For who would protect the world if the great protector is sleeping? Besides, for the Yagna (sacrifice) to be conducted in heaven, Vishnu's presence was essential. Even Brahma and Shiva who were present, were concerned about Vishnu's state.

Indra supplicated himself before Shiva and said, "O Lord, the world is descending into chaos as Janardhana, also known as Hari, is deep in slumber. It is also time for the great sacrifice to be conducted by us, but the Lord of the sacrifice is asleep. Please help us!".

Shiva turned to Brahma and said, "The scriptures say that waking someone who is in deep sleep is a great sin. However, desperate times call for desperate measures. Among your myriad creations, I remember that there was a tiny beetle, belonging to the Chel species. Let it eat the bowstring from the bottom. When the bow recoils from its tense state, the noise will wake Vishnu up."

Accordingly Brahma commanded the insect to break the bowstring. When the string broke, the bow snapped erect with a noise, that sounded like that made at the end of the world. All those present were frightened by that terrible sound. Ill omens appeared in the air. The sun sank before its appointed time. All creation started acting in a manner inconsistent with their normal behavior.

When the Devas looked to see if Vishnu had woken, a gory sight met their eyes. The recoiling bow tip had beheaded Vishnu! Only his lifeless torso stood there, a grim sight that shook the beholders to the core of their being.

Brahma said, "The only thing we can do during this evil time, is to pray to Devi. She is the life force behind the universe. Everything that happens is according to her will. If Vishnu has been beheaded, she must have caused it to happen. Only she can show us the path from our present predicament."

Accordingly, all the Devas, Shiva and Brahma, started praying to Shakti. They sang many hymns extolling her prowess, praising the great love she has for all her creations. They praised her as the force behind all creation, one who controls the fate of the universe.

At last, an incorporeal voice shouted from the sky, "O Devas, you have nothing to worry. You have worshiped me as per the method described in the Vedas. I am very much pleased. There is a reason why I caused Vishnu's head to be cut off from his body. Listen to this story."

Long ago, there a great Asura king named Hayagreeva performed a great penance directed to me on the banks of the river Saraswati. When I appeared before him, he asked for the boon of immortality. When I told him that it was impossible, he then asked for a boon that he may be killed only by a creature with the face of a horse.

Emboldened by my boon, he has oppressed the world for a long time. Nobody is safe from his marauding forces. I have decided that Vishnu should slay him. Let Brahma fit the body of Hari (Vishnu) with that of a horse. You shall accomplish my will by this means."

Acting on the instructions from Devi, Brahma instantly beheaded a horse with a sword. He then fitted Vishnu with its head. Vishnu was transformed by the grace of Devi into a wondrous creature, of immense strength, with the body of a man, and with the head of a head. He was known asHayagreeva (horse-headed).

At the end of a vicious battle, the Asura Hayagreeva was killed by Vishnu, in his form as Hayagreeva. By the Devi's grace, Vishnu regained his previous form at the end of this battle

 

Lord Matsya avatar


Matsya Avatar


In Hindu mythology there are four eras [yuga] – Satya yuga, Treta yuga, Dwapara yuga and Kali yuga. Each Yuga is supposed to be a day for Lord Brahma. One day of Lord Brahma is 4320 million human years. After the end of every yuga Lord Brahma goes to sleep. The power of Lord Brahma’s creation comes from the Vedas. When Lord Brahma sleeps there is no creation and the universe comes to an end.

Lord Vishnu is the God of Preservation. Whenever the earth was in danger and when evil threatens to overpower good, Lord Vishnu descends from the heaven to incarnate on the earth. There are ten incarnations of Lord Vishnu. [Dasavatar – Das meaning ‘ten’ and avatar is ‘incarnation’, the last avatar – Kalki avatar is yet to come] The first avatar of Lord Vishnu is called as Matsya Avatar [Matsya means ‘fish’].

In the Satya Yuga there was a king by name Manu. He was a staunch devotee of Lord Vishnu. His greatest desire was to see Lord Vishnu with his own eyes. For this he performed severe penances for thousands of years.

The Satya Yuga was about to end and a great flood was to come and destroy all the life on earth to start afresh for the next Yuga. Lord Brahma after a day full of creation, was tired. He wanted to go to sleep and was soon snoring loudly.


While Lord Brahma was sleeping an asura Hayagriva emerged from Brahma’s nose. With Brahma asleep, Hayagriva realized that it was the right time to take in all the knowledge of the Vedas. Hayagriva concentrated and soon absorbed the knowledge in the Vedas. He then hid deep inside the ocean, thinking that nobody would find him there.

Lord Vishnu saw this and was worried. If the Vedas were stolen by the asura, the knowledge of the Vedas could not be passed on to the Next Yuga. As a Preserver, it was his job to make sure the knowledge survived to the next Yuga.


Wondering what to do, Lord Vishnu looked at Manu performing penance. Lord Vishnu smiled realizing that he could complete quiet a lot than just save the Vedas…


The next morning, Manu went to the river to begin his prayers. He took the water in his hands and held it high above his head and offered it to the Lord Vishnu to mark the beginning of his prayer. He was about to pour the water into the river, when he heard a tiny voice from his hands. ‘O great king! Please do not put me back in the river…’
Surprised Manu stared at his hands. In the palms of his hands was a tiny fish, squirming. The fish looked at Manu, pleading, ‘Please do not put me back in the water. There are so many bigger fishes in the water, they will eat me. Please, O great king…’
Manu looked at the tiny fish with pity. As a king it was his duty to protect anybody who came to him for help. The king readily agreed and put the fish inside his ‘kamandalam’. [Kamandalam is a small jug carried by sages in those days to carry water]


Manu finished his penance and went home for the night. He had left the fish inside the kamandalam, knowing that the fish would be safe inside. He woke up next morning hearing a strong voice, ‘O king…Help me…Your kamandalam is stifling me. I cannot breath in here…’ Surprised Manu looked at his kamandalam, only to find a big fish staring at him from the top of the kamandalam. The fish was pushing the sides of the jug as the jug was too small for it.

Overcoming his surprise, Manu ran inside his house to get a bigger vessel. The fish gulped few breaths and said softly, ‘Thank you, kind king.’


Manu smiled and was about to walk out the home to begin his morning prayers, when he heard an even more powerful voice, ‘King, this vessel in too small for me. Please get me another one.’


Manu blankly stared as the fish stared out of the vessel he had got just minutes back. The fish was again struggling for breath. Manu brought the biggest vessel in his house and threw the fish inside it. The fish thanked him and after checking that the vessel was big enough for the fish, still puzzled, was about to walk out of the house, when he heard a strong voice, ‘I am sorry this vessel is also not sufficient for me, king’


Manu stared in disbelief as he saw the huge fish stare out of the big vessel. However realizing that this was not the time for questions, he carried the fish and ran to the river, where he had found the fish and threw the fish inside.


The fish gulped a few breaths inside water, ‘Thank you…king. You have protected me. But please don’t leave me here. I am afraid the other bigger fishes may eat me…’


Manu began to get suspicious, but he was a king. He could not just stop protecting someone who had come to him for help. He stared at the fish for long and before his very eyes saw the fish getting larger and larger, till it had covered up the entire river.


The same routine followed again. Manu carried the fish from one river to another river, but the fish kept getting bigger.


Finally he dropped the fish inside the ocean, only to find that the fish grown to full one side of the ocean. Looking at gigantic fish, a sudden flash came to Manu. He bowed before the fish, ‘Narayana, you are Narayana..my Lord.’


The fish smiled, ‘You wanted to see me and here I have come.’ Manu stared with tears in his eyes, as a huge horn grew on the head of the fish.


‘My Lord, you have granted me my only desire. I want nothing more. What do you want me to do now?’ Manu said prostrating before the fish.


‘Manu, the Yuga is about to end in seven days. There will be a great flood and all living things on the earth would perish. I want you to build a big ship. Take the seeds of all plants, the male and female of every animal, and the seven sages along with their families. Take them all on the ship’


Manu nodded. The fish continued. ‘Don’t forget to bring Vasuki, the snake God also.’ Manu nodded again as he watched the fish tear through the ocean to the other side.


One half of the fish’s work completed, the fish went to the other side to complete the other reason for the incarnation. On the other end of the ocean, the fish saw Hayagriva guarding the Vedas. Seeing the huge fish, Hayagriva was terrified. What a huge fish…However no sooner than he had thought this, the fish attacked him. The fish was so huge, that a single push sent the asura reeling. Still dazed Hayagriva tried fighting the fish, but the fish was huge and powerful.


After a brief and futile struggle, the asura was dead. Once the asura was dead, the vedas imbibed by him went back to Lord Brahma, who was still asleep.


On the other side of the ocean Manu was building his ship. He had also brought the seven sages with their families.


Soon there were torrential rains which washed away everything. The water level kept increasing and very soon there was a flood. The ship wobbled and many times was about to capsize, but Manu and that others were steadfast in their belief that Lord Vishnu would protect them.


Soon the fish came as promised, ‘Manu, use Vasuki as a rope to tie my horn to the ship’ It bellowed loudly, above the roar of the rain.


Once the fish was tied to the ship, the fish guided the ship in sea and kept the ship safe while the storm raged outside. The fish taught the Vedas to Manu and the others during the voyage. After the storm abated and everything was washed away, the fish deposited the ship at Mount Himavan for the people there to continue the new yuga


Matasya Avatar-lord rama-ram-shree rama-hanumn-ramayana-dasa avatar-ayodhiya-ram mandir-Vaman avatar-vaman avatar-wamana avatara-lord buddha-visanu avatar-10th avatar-dasa avatar-24 avatar-shree hari avatar-budha-buddha bhagavan-india-hindu-god-gods




Matasya Avatar-lord rama-ram-shree rama-hanumn-ramayana-dasa avatar-ayodhiya-ram mandir-Vaman avatar-vaman avatar-wamana avatara-lord buddha-visanu avatar-10th avatar-dasa avatar-24 avatar-shree hari avatar-budha-buddha bhagavan-india-hindu-god-gods

Lord Rama


Lord Rama










Hindu God Lord Rama is the 7th incarnation of Hindu God lord Vishnu and the central figure of the Ramayana (Ramayan) epic. The Ramayan is the very soul of India. It is a complete guide to God-realization, the path to which lies in righteousness. The ideals of man are beautifully portrayed in it. Everyone should emulate those ideals and grow into ideal human beings and ideal citizens.

Hindu God Lord Rama took birth to free the earth from the cruelty and sins of the demon King Ravana (Ravan). Ravana had practiced austerities in order to propitiate Lord Shiva and Lord Brahma, who had granted him immunity from being killed by gods, gandharvas or demons. One of the gods had to take on a human form in order to be able to defeat Ravana.

Hind God Lord Rama was born as the first son of Dasharatha, king of Ayodhya. Rama's mother was Kausilya. Lord Rama had three brothers : Bharata (Bharat) born from the second wife Kaikeyi, and Lakshmana (Lakshman) and Shatrughna born from the third wife Sumitra.

One day Saint Vishwamitra visited Ayodhya and asked Dashratha to send Lord Rama and Lakshmana with him because the Yakshini (demon) Tarka - with her two sons Mareech and Subahu - were terrifying him and the other saints at his ashram. They were not letting them worship and meditate. Lord Rama went with Lakshmana and Vishwamitra to kill Tarka. On the way to Saint Vishwamitra's ashram there was a dense forest. When they entered the forest Tarka came to kill them but Lord Rama killed her and her son Subahu with a weapon given to him by Vishwamitra. Lord Rama also shot an arrow at Mareech and threw him 100 yojan far away.

Later Lord Rama went with Saint Vishwamitr to Mithila where the wise King Janak ruled. King Janak had organized a svayamvaraa (an acient custom wherein the bride chose her husband of her own accord from amongst a number of suitors). It was announced that whosoever will bend the bow of Lord Shiva will marry King Janak's daughter Sita. Sita was an incarnation of Lakshmi, the consort of Lord Vishnu. But none of the suitors was able to lift Lord Shiva's bow, except Rama. Lord Rama lifted the bow with his one hand and bended it so hard that it even broke.

So Lord Rama got married to Sita, and his brothers got happily married to Sita's sisters. After returning and living happily in Ayodhya the old King Dashrath decided that it was time to give his kingdom to his beloved son Rama. There Kaikeyi, the third and youngest wife of the King, claimed the throne for her son Bharat. A long time before the young Queen had saved the King's life and he had promised to fulfill her two wishes. Manthara, the crooked and evil-minded maid-servant of Kaikeyi influenced the queen to claim her wishes now in favor of her son and to request Dashrath to banish Lord Rama from the kingdom for fourteen years, and to install Bharat on the throne instead. The King was shocked, his heart was broken, but he knew that truth is the highest Dharm, and that he had to fulfill his promise to his wife. So Lord Rama went to exile happily, knowing that to obey and serve his father was the highest duty of a son.

After Lord Rama left to the forest, Dashrath died from the pangs of separation from his beloved son Rama. Bharat went to the forest to meet his brother Rama and to request him to come back to Ayodhya. When hindu god lord Rama refused to return, in honor of the promise to his father, Bharat took Ram's "khadau" (wooden sandals) and placed them symbolically on Ayodhya's throne. Until his brother returned from the exile Bharat served the kingdom as a true and honest caretaker of Lord Rama.

Once Surpnakha, the sister of Ravana, passed by the place where Lord Rama was living. She saw Lord Rama and became impressed by his beauty. She transformed herself into a beautiful lady and went to God Rama and asked him to marry her. When God Ram refused and told her he is already married to Goddess Sita, she became angry. Coming back to her original form she ran towards Sita to kill her. When Lakshman saw that he cut her nose and one ear. Surpnakha then send her brother Khardushan with fourteen thousand rakshasas to avenge her. But all were killed by Lord Rama.

Surpnakha now sought vengeance through her older brother Ravana, but only got his interest by pointing out that the beautiful Goddess Sita would be a fitting wife for him. Ravana lured God Rama and Lakshman away from Goddess Sita by sending an enchanted deer of extreme beauty and then took Sita to his kingdom of Lanka.

On the way, Jatayu, a vulture bird and old friend of God Ram's father Dashrath, fought Ravan but was fatally wounded. He lived only long enough to tell God Ram what had happened upon his return.

In Lanka, Ravana tried to threathen Goddess Sita into marrying him, but was rejected again and again. Meanwhile, God Rama made an alliance with the monkey King Sugreeva, who had been exiled from his kingdom by his brother Bali. Lord Rama helped Sugreeva to regain his kingdom and in return Sugreeva raised an army of monkeys and bears, led by hindu God Lord Hanuman. When they reached the sea, God Hanuman flew across. On the way he had many adventures, which can be found on the Lord Hanuman page.

In Lanka, Lord Hanuman promised Goddess Sita that help would come soon. When he was then captured by the rakshasas, Ravana ordered them to set fire to God Hanuman's tail, wrapping it with oily rags. But Lord Hanuman increased the length of his tail so much that there seemed no end to it. He escaped and used his burning tail to set fire to all of Lanka.

Meanwhile, Lord Ram's army had build a huge bridge between Lanka and the mainland. They crossed the ocean and attacked Ravana's army.

During the battle, Lakshmana was heavily wounded, but he was cured by a magic herb which Lord Hanumana flew all the way to the Himalayas to obtain. Not finding the herb at first, Lord Hanumana brought the entire mountain just to be sure.

Finally, all rakshasa generals were killed and the battle become a single combat between Ravana and Lord Rama. Finally, Hindu God Lord Rama killed Ravana with a special weapon given to him by saint Agastya.

This was a moment of great rejoicing. God Rama and Goddess Sita were finally crowned King and Queen of Ayodhya, though people were doubting that Sita had preserved her virtue while being Ravana's captive, which is another story in itself.

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Hindu God Lord Rama

 

Hindu God Lord brahma narayana shiva

Hindu God Lord Rama

Hindu God Lord Rama

lord Rama killed Ravana

Hindu God Lord Rama And Lord Hanumana

Hindu God Lord Rama

Hindu God Lord Rama

lord rama-ram-shree rama-hanumn-ramayana-dasa avatar-ayodhiya-ram mandir-Vaman avatar-vaman avatar-wamana avatara-lord buddha-visanu avatar-10th avatar-dasa avatar-24 avatar-shree hari avatar-budha-buddha bhagavan-india-hindu-god-gods
Hindu God Lord Rama

Hindu God Lord Rama

lord rama-ram-shree rama-hanumn-ramayana-dasa avatar-ayodhiya-ram mandir-Vaman avatar-vaman avatar-wamana avatara-lord buddha-visanu avatar-10th avatar-dasa avatar-24 avatar-shree hari avatar-budha-buddha bhagavan-india-hindu-god-gods
Hindu God Lord Rama

lord rama-ram-shree rama-hanumn-ramayana-dasa avatar-ayodhiya-ram mandir-Vaman avatar-vaman avatar-wamana avatara-lord buddha-visanu avatar-10th avatar-dasa avatar-24 avatar-shree hari avatar-budha-buddha bhagavan-india-hindu-god-gods
Lord rama fight with god of ocean

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Lord ram with Lord hanumana and Lord Lakxamana

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Hindu God Lord Rama

lord rama-ram-shree rama-hanumn-ramayana-dasa avatar-ayodhiya-ram mandir-Vaman avatar-vaman avatar-wamana avatara-lord buddha-visanu avatar-10th avatar-dasa avatar-24 avatar-shree hari avatar-budha-buddha bhagavan-india-hindu-god-gods
Hindu God Lord Rama With Goddess sita

lord rama-ram-shree rama-hanumn-ramayana-dasa avatar-ayodhiya-ram mandir-Vaman avatar-vaman avatar-wamana avatara-lord buddha-visanu avatar-10th avatar-dasa avatar-24 avatar-shree hari avatar-budha-buddha bhagavan-india-hindu-god-gods
Hindu God Lord Rama

lord rama-ram-shree rama-hanumn-ramayana-dasa avatar-ayodhiya-ram mandir-Vaman avatar-vaman avatar-wamana avatara-lord buddha-visanu avatar-10th avatar-dasa avatar-24 avatar-shree hari avatar-budha-buddha bhagavan-india-hindu-god-gods
Hindu God Lord Rama

lord rama-ram-shree rama-hanumn-ramayana-dasa avatar-ayodhiya-ram mandir-Vaman avatar-vaman avatar-wamana avatara-lord buddha-visanu avatar-10th avatar-dasa avatar-24 avatar-shree hari avatar-budha-buddha bhagavan-india-hindu-god-gods
Hindu God Lord Rama And laksamana worshiped Lord shiva lingam

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Hindu God Lord Rama With sabari and laksamana

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Hindu God Lord Rama With Lord Shiva

lord rama-ram-shree rama-hanumn-ramayana-dasa avatar-ayodhiya-ram mandir-Vaman avatar-vaman avatar-wamana avatara-lord buddha-visanu avatar-10th avatar-dasa avatar-24 avatar-shree hari avatar-budha-buddha bhagavan-india-hindu-god-gods
Hindu God Lord Rama

lord rama-ram-shree rama-hanumn-ramayana-dasa avatar-ayodhiya-ram mandir-Vaman avatar-vaman avatar-wamana avatara-lord buddha-visanu avatar-10th avatar-dasa avatar-24 avatar-shree hari avatar-budha-buddha bhagavan-india-hindu-god-gods
Lord rama fight with god of ocean

lord rama-ram-shree rama-hanumn-ramayana-dasa avatar-ayodhiya-ram mandir-Vaman avatar-vaman avatar-wamana avatara-lord buddha-visanu avatar-10th avatar-dasa avatar-24 avatar-shree hari avatar-budha-buddha bhagavan-india-hindu-god-gods
Hindu God Lord Rama worshiped Lord shiva And godees Parvati

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Hindu God Lord Rama

lord rama-ram-shree rama-hanumn-ramayana-dasa avatar-ayodhiya-ram mandir-Vaman avatar-vaman avatar-wamana avatara-lord buddha-visanu avatar-10th avatar-dasa avatar-24 avatar-shree hari avatar-budha-buddha bhagavan-india-hindu-god-gods
Hindu God Lord Rama

lord rama-ram-shree rama-hanumn-ramayana-dasa avatar-ayodhiya-ram mandir-Vaman avatar-vaman avatar-wamana avatara-lord buddha-visanu avatar-10th avatar-dasa avatar-24 avatar-shree hari avatar-budha-buddha bhagavan-india-hindu-god-gods
Hindu God Lord Rama

lord rama-ram-shree rama-hanumn-ramayana-dasa avatar-ayodhiya-ram mandir-Vaman avatar-vaman avatar-wamana avatara-lord buddha-visanu avatar-10th avatar-dasa avatar-24 avatar-shree hari avatar-budha-buddha bhagavan-india-hindu-god-gods
Hindu God Lord Rama

lord rama-ram-shree rama-hanumn-ramayana-dasa avatar-ayodhiya-ram mandir-Vaman avatar-vaman avatar-wamana avatara-lord buddha-visanu avatar-10th avatar-dasa avatar-24 avatar-shree hari avatar-budha-buddha bhagavan-india-hindu-god-gods
Hindu God Lord Rama With Lord hanumana

lord rama-ram-shree rama-hanumn-ramayana-dasa avatar-ayodhiya-ram mandir-Vaman avatar-vaman avatar-wamana avatara-lord buddha-visanu avatar-10th avatar-dasa avatar-24 avatar-shree hari avatar-budha-buddha bhagavan-india-hindu-god-gods
Hindu God Lord Rama

lord rama-ram-shree rama-hanumn-ramayana-dasa avatar-ayodhiya-ram mandir-Vaman avatar-vaman avatar-wamana avatara-lord buddha-visanu avatar-10th avatar-dasa avatar-24 avatar-shree hari avatar-budha-buddha bhagavan-india-hindu-god-gods
Hindu God Lord Rama

lord rama-ram-shree rama-hanumn-ramayana-dasa avatar-ayodhiya-ram mandir-Vaman avatar-vaman avatar-wamana avatara-lord buddha-visanu avatar-10th avatar-dasa avatar-24 avatar-shree hari avatar-budha-buddha bhagavan-india-hindu-god-gods
Hindu God Lord Rama

lord rama-ram-shree rama-hanumn-ramayana-dasa avatar-ayodhiya-ram mandir-Vaman avatar-vaman avatar-wamana avatara-lord buddha-visanu avatar-10th avatar-dasa avatar-24 avatar-shree hari avatar-budha-buddha bhagavan-india-hindu-god-gods
Hindu God Lord Rama

lord rama-ram-shree rama-hanumn-ramayana-dasa avatar-ayodhiya-ram mandir-Vaman avatar-vaman avatar-wamana avatara-lord buddha-visanu avatar-10th avatar-dasa avatar-24 avatar-shree hari avatar-budha-buddha bhagavan-india-hindu-god-gods
Hindu God Lord Rama

lord rama-ram-shree rama-hanumn-ramayana-dasa avatar-ayodhiya-ram mandir-Vaman avatar-vaman avatar-wamana avatara-lord buddha-visanu avatar-10th avatar-dasa avatar-24 avatar-shree hari avatar-budha-buddha bhagavan-india-hindu-god-gods
Hindu God Lord Rama

lord rama-ram-shree rama-hanumn-ramayana-dasa avatar-ayodhiya-ram mandir-Vaman avatar-vaman avatar-wamana avatara-lord buddha-visanu avatar-10th avatar-dasa avatar-24 avatar-shree hari avatar-budha-buddha bhagavan-india-hindu-god-gods
Hindu God Lord Rama

lord rama-ram-shree rama-hanumn-ramayana-dasa avatar-ayodhiya-ram mandir-Vaman avatar-vaman avatar-wamana avatara-lord buddha-visanu avatar-10th avatar-dasa avatar-24 avatar-shree hari avatar-budha-buddha bhagavan-india-hindu-god-gods
Hindu God Lord Rama

lord rama-ram-shree rama-hanumn-ramayana-dasa avatar-ayodhiya-ram mandir-Vaman avatar-vaman avatar-wamana avatara-lord buddha-visanu avatar-10th avatar-dasa avatar-24 avatar-shree hari avatar-budha-buddha bhagavan-india-hindu-god-gods
Hindu God Lord Rama


lord rama-ram-shree rama-hanumn-ramayana-dasa avatar-ayodhiya-ram mandir-Vaman avatar-vaman avatar-wamana avatara-lord buddha-visanu avatar-10th avatar-dasa avatar-24 avatar-shree hari avatar-budha-buddha bhagavan-india-hindu-god-gods
Hindu God Lord Rama