Sage Hardattpuri Bapu (Bavaji Bapu)

Sage Hardattpuri Bapu (Bavaji Bapu)

Sage Hardattpuri Bapu (Bavaji Bapu)

Sage Hardattpuri Bapu (Bavaji Bapu)

Sage Hardattpuri Bapu (Bavaji Bapu)

Sage Hardattpuri Bapu (Bavaji Bapu)

Sage Hardattpuri Bapu (Bavaji Bapu)

Sage Hardattpuri Bapu (Bavaji Bapu)

Sage Hardattpuri Bapu (Bavaji Bapu)

Sage Hardattpuri Bapu (Bavaji Bapu)

Sage Hardattpuri Bapu (Bavaji Bapu)

Sage Hardattpuri Bapu (Bavaji Bapu)

Sage Hardattpuri Bapu (Bavaji Bapu)

Sage Hardattpuri Bapu (Bavaji Bapu)

Sage Hardattpuri Bapu (Bavaji Bapu)

Sage Hardattpuri Bapu (Bavaji Bapu)

Sage Hardattpuri Bapu (Bavaji Bapu)

Sage Hardattpuri Bapu (Bavaji Bapu)

Sage Hardattpuri Bapu (Bavaji Bapu)

Sage Hardattpuri Bapu (Bavaji Bapu)

Sage Hardattpuri Bapu (Bavaji Bapu)

Sage Hardattpuri Bapu (Bavaji Bapu)

Sage Hardattpuri Bapu (Bavaji Bapu)

Sage Hardattpuri Bapu (Bavaji Bapu)

Sage Hardattpuri Bapu (Bavaji Bapu)

History of Tuljabhavani,Tuljapur

Goddess Bhavani mata 

History of Tuljabhavani,Tuljapur

 

Tuljapur is situated in Osmanabad district and Tuljapur is well-known for Lord Shri.It is located on the hill of "Bala ghat".Tuljabhavani.The former name of Tuljapur was Chinchpur.Lord Tuljabhavani is Femous and family Deity(Kul-daiwatall) of people over all India.She is also described as the impressive and formidable Goddess in Hindu Puranas, who is known to combat demons and evil forces and maintain the moral order and righteousness in the universe.

            

The history of the temple has been mentioned in the "skanda puran". There was a sage known as "Kardabh" After his death his wife "Anubuti" had performed a penance at the banks of river "mandakini " for Bhavani mata to look after her infant child. While performing the penance the demon known "Kukur" tried to disturb her penance during which Mata Bhavani came to the aid of "Anubuti" and killed the demon "Kukur". From that day onwards the Goddess Bhavani came to be known as Tulja Bhavani.  The same place is today known as Tuljapur.Nizam or Adhilshah both were not interfaced in riligious things.There was about 5000 Peoples lived in Tuljapur at 1920.
            

 While going to Temple of Bhavani.There is Main gate named as "Mahadwar".After crossing "Nimbalkar Darwaja" comes the main temple. Around the temple on all four sides there is open space for revolution.A hall(Sabha-Mandap) has eight-column and On west direction there is sanctum(Gabhara).Small images of different gods and goddess are carved on the stones.Also Gabhara is build by stones
            

 In center of 2æthat Sanctum we saw an idol(Devi).The idol is carved out by special black stone named as Gandhakee.Which we find in River Gandhakee.She has eight hands.Near the right shoulder there is moon and near the left shoulder the sun is carved. The idol has eight hands. Various types of weapons are in her palms.In one of her right palms she holds a trishoola (a three pointed spear) which she has stabbed in the chest of a demon Mahishasura. Her right foot is pressed on the demon. The left leg is straight on the ground. Between her two legs there is the beheaded head of a male-buffalo.
             

During the period of Aswin Chitra Pratipada to Astami,Paus Shudha Pratipada to Ashtami and Bhadrapad vadya Astami to Amawasya She moves towards palanga.  

Goddess Shri Tuljabhavani

Ghatshil Temple

Home Kunda

Tuljabhavani Temple Entrance

 

 

Goddess Bahuchar Mata

Goddess Bahuchar Mata

 

GODDESS BAHUCHARA MATA. As a manifestation of Mother Goddess, Bahuchara Mata is the Patron Goddess of the Hijra community, meaning eunuchs or hermaphrodites. Civil rights advocate the current word ‘transgender’. By and large the Hjras adhere strictly to ahimsa or non-violence. They consider innocent killing of birds and animals as sin. Any form of unkind assault is also ahimsa. Thus Bahuchara Mata also stands for ahimsa in general. The word ‘hijra’ is said to be derogatory. Without the advantage of vernacular translation, it is used here without any imputation to character but with all due respect.

Legends have it that Bahuchara was born to Charan Bapal and Detha. One day, Bahuchara and her sisters were on a caravan journey. One Bapiya, a marauder attempts to attack them. Traditionally, charan men and women do not surrender when apprehended. They opt to take their own lives as opposed to falling in the hands of the enemy. So Bahuchara and her sisters announce ‘tragu’ then cut off their breasts to bleed to death. In charan belief, shedding the blood of charan was considered heinous sin. Due to this heinous crime, the marauder Bapiya was cursed to lose his manhood and become impotent. He was relieved of the curse much later when he repents. He prays to Bahuchara Mata by dressing and acting like a woman and is forgiven for his sins of indirectly spilling charan blood.

HIJRA COMMUNITY: In Hindu contexts, hijras belong to a special class or caste. They are usually devotees of Mother Goddess Shakti, Bahuchara Mata, Lord Siva or all. It is seen that hijra culture draws upon the traditions of several religions. Mention of the hijras is first made in the Kama Sutras re a third sex – tritiya prakriti. The same sex pair dressed up to appear as male and female for fellatio or cunnilingus. During the colonial era, the hijras were banned and stigmatized as as ‘criminal tribes’ by the occupiers who did not see their backyard of sexual morality. There is an initiation ceremony to be accepted into the hijrah community based on sexual physiology but it is not necessary to get into that, except to say it is called the ‘Niwaan’ ceremony. Now hijras are better protected in the name of civil rights and as god’s children. They are given better preferences in society. They are well organized with adoption programs for their own kind; even to be led by spiritual gurus. Regretfully some of them are also stigmatized as sex-workers for survival.

Hijras have an interesting spiritual backup. Ardhanarisvara, the symbolical merger of Siva and Parvathi, has a special significance in the hijra community. They identify themselves with the gender ambiguity by the Shiva-Parvathi union. Hijras are also said to confer boons. This is from the Ramayana. A devoted crowd follows Rama when he goes into exile. Before he entered the forest, many of them cry. Rama gave a speech and request that ‘men and women’ should return to Ayodya. Fourteen years later, while returning to Ayodya, he finds that the hijras have not left their place as no order was given to them as they were neither men nor women. Lord Rama was pleased with them and gave them the boon to confer blessings.

In South India, hijras claim one Aravan as their progenitor. These group calls themselves the ‘aravanis’. The story in the Mahabaratha is, Ahiravan or Aravan wants to ensure the victory of the Pandavas so he intends to give his lifeless body to Goddess Kali. That is a noble cause indeed. The Pandavas on the quiet want that too as sacrifice in the warfront was not uncommon. But Ahiravan also had a dream of getting married and enjoying sexual pleasures before giving his life for the Pandava cause. That seemed to be a fair wish but who would want a defective man in bed, more so when he was going to die? The clock was ticking in the Krukshetra.

So Lord Krishna manifests as Mohini, marries him, stays with him for few days until all human frailties are exhausted and Kama’s arrows are broken! Poor fellow, he did not know that his condition precedent was spent with an illusion! Later Aravan is venerated as Lord Aravan in his own right. In Aravan ceremonies, the entire Mahabaratha saga is reenacted in ritualistic dance and singing. In parts of Tamil Nadu, Aravan festival highlight is the breaking of bangles which is symbolic of the death of a husband. In the South, Goddess Renuka is also said to patronize the transgender. Here male devotees known as 'jogappa' dress like women to sing and dance. They are popular troupes during wedding ceremonies.

DEPICTION: Bahuchara Mata is depicted to hold a sword on her top right and a text of scriptures on her top left hand. The bottom right hand symbolizes the abhay hasta mudra or showering of blessings. She holds a Trishula or trident by her bottom left hand. The Mata wears a prominently ornamented crown. Her nose ring is circular and earrings are of the south-Indian thonggattan kundalas. Mata is heavily jeweled. An extended garland adorns her red saree-clad body. Pictorial depictions show her in a natural environment with flora and fauna.

VAHANA: Her vahana is the rooster, a territorial bird that proclaims it’s area by its crowing. Thus it heralds each dawn with a call to wake and arise. It also symbolizes innocence, imminence of spiritual unfoldment and wisdom. Incidentally the rooster is also depicted as ‘Seval’ in Lord Skanda’s battle flag. In many mythologies, rooster are seen as the intermediary of communication between gods and man. In Hindu ritualistic worship, spilling rooster blood is common among ‘Theyyam’ cults. Theyyam dance is traced to the sage Parasurama. In lighter vein, roosters symbolize undisciplined romantic fellows with no inking whatsoever about being monogamous.

SRI CHAKRA AND KUNDALINI: There is another version that states that her vehicle is ‘Kurkut’ the sepent with two mouths. This is an attempt to link Goddess Bahuchari to Sri Chakra and kundalini. Bahucharaji is said to be seated on low end of the spine and other end goes to Sahastrar, which means that Bahucharaji is the goddess of starting the awakening of kundlini which eventually leads the liberation or moksha. Thus she is claimed to be a manifestation of Goddess Durga and that her name in Tantrism is Bala Tripurasundari. The Bala here is said to bestow Virya or semen to man in Tantric worship. Impotent men are said to embark these prayers for abhaya, varad and vidhya, their desired boons and wealth as well. Her Yantra has Nine triangles symbolising that she is Durga. It would be interesting to know if there are verifiable scriptural writings to this effect.

MYTHOLOGY: (1) A king prostrates before Bahuchara Mata for the boon of an offspring. He gets a son. But the prince Jeta was impotent. The Goddess appears in his dreams to order that he cut of his genitals and wear women’s clothes. Thereafter he is to devote his life as her servant. The Goddess also identifies all impotent men in the region to chop off as well. Punishment for breaching this would be seven generations of impotency. This saga is said to have brought about the cult of Bahuchara Mata, whose devotees are required to self-castrate and remain celibate.

(2) In another intriguing myth associated with Bahuchara Mata. The goddess was once a princess with a deviant behavior husband. Now, he never comes to the bridal bed but prefers disappearing in the jungle where he ‘behaves like a woman.’ Well he undergoes punishment by castration!

(3) In another version, a man who attempted to molest Bahuchara Mata. He was cursed with impotence. As usual, he was forgiven when he agreed to ‘drop’ his masculinity, dressed as a woman, and worshipped the goddess. Footnote: One is reminded that in generality, folklore, defies ordinary rules of story- telling.

BAHUCHARA MATA TEMPLE: Said to be constructed in 1783 AD, the temple of Bahuchara Mata with its stone decorations, is located in Bechraji town in Mehsana district of Gujarat, India. The origin of Bahuchra Mata is situated at Varakhdiwala temple in Bechraji. There is another, the Toda Mata temple in Sankhalpur which is two kilometers away. Among the three Shakti Peeths in Gujarat , the Goddess is worshipped as Bala at Bahucharaji, as Ambika at Ambaji and as Kalika Mother at Pavagdah. At Bahucharaji, Mataji is residing as a young girl.

Hari Om
(Chp: draft Gods and Goddesses)
By Yogi Ananda Saraswati

Goddess Bahuchar Mata 

Goddess Bahuchar Mata

Goddess Dhumavati Tantrik puja

 

 

Dus Mahavidya Maa Dhumavati

Goddess Ma Dhumavati Devi maintains the seventh significant position among all the ten Dus Mahavidya's. She is often described in words or sketch as an old and ugly widow. Goddess Dhumavati's sketch depicts an old woman causing extreme terror and tormented by great thirst and hunger. She is associated with things considered inauspicious and unattractive and is considered to posses' great powers. The goddess is depicted to ride on a horseless chariot or riding a crow, usually in a cremation ground in the Chaturmas period.

Goddess Dhumavati is said to provide evidence for or stand as proof of cosmic dissolution and is "the state of nonexistence" that exists before creation and after dissolution. Ma Dhumavati's sahastranaam (thousand-name hymn) relates her both positive and negative aspects. She is personification of the tamas gun which creates lust and ignorance. Ma teaches the sadhak to penetrate deep emotionally and intellectually to seek the inner truths of life. She expresses warmth and affectionate feeling & bestows boons.

Benefit of Maa Dhoomavati in tantra

In tantra sadhna of Dus Mahavidya sadhaks consider Goddess Ma Dhumavati to give immediate results and person is protected from all sorts of black magic, sadness, sorrow, dreadful diseases, tragedy, poverty etc. This Sadhna evokes innumerable advantages for all round financial prosperity and stability, blesses with long life. The results are realised instantly after the accomplishment of the Sadhna.

The aspirant sadhak, having perfected Goddss Ma Dhumavati get all Ashtsidhis, after which he progresses spiritually and gets the physical energy or intensity to resque from all troubles, gets all the desires fufilled. The goddess also blesses her sadhak with ultimate knowledge and takes to the path of salvation(moksha).

Mata Dhumavati Significance

Sadhna of Goddess Mata Dhumavati requires proper initiation by an able teacher (Guru) but yet one can attain her blessings by other means of worship. Goddess Dhumavati is pleased by chanting mantras, doing worship either on the image, or by the help of Yantras (mystical diagrams) and by certain rituals and offerings etc. Ones goddess Dhumavati is pleased then all the aspirations of man gets fulfilled. Ma gives undestructible Supernatural practices and techniques to the sadhak who wish to defeat their foes. Sadhna of Ma Dhumavati is considered ideal for bachelors, widows and for those who wish to renounce worldly and materialistic pursuits and instead dedicate their entire life towards spiritual pursuits.

Maa Dhoomavati Puja Benefit

Mata Dhoomavati puja protects a person from the following:

• black magic

• curse done by others

• sadness

• grieve

• great loss and misfortune

• widowhood

• death of children

• disease

• poverty

   

Shatkarma Prayog By Dus Mahavidya Ma Dhumavati

The biggest benefit in tantric anusthan of dus mahavidya dhoomavati poojan conducted by vamtantra sadhaks is to obtain the success in the various forms of shatkarma tantrik prayog(Shantikaran, Vashikaran, Uchatan, Videshan, Stambhan etc).

Dusmahavidya Mata Dhumavati puja astrological significance

Ma Dhumavati puja is done for Malefic period of ketu or its mahadasa or antardasa for which affected individual requires immediate remedy to get relief from the suffering and agony created.

Persons going through the main and sub period of ketu(mahadasha and antardasha) or having malefic ketu are suggested to carry out vamtantra Dusmahavidya tantrik Ma Dhumavati puja. This puja is done to mitigate evil effects of ketu dosha.She is recommended for 'ketu afflictions' which can be understood as needed to overcome powerful obstacles, hinderances and ill-fortune.

Dusmahavidya Maa Dhumavati in awakening of kundalini

Kundalini yoga is a spiritual practice and as such spirituality is contagious. Mantra is chanted(vibrated) to assure the purest inner guidance during the practice of kundalini yoga.
Ma Dhumavati is associated with the concept to move along the spiritual path to attain liberation for the awakening of kundalini. "Dhumavati" means "Terror," or "awe-inspiring," so the one who has achieved the state of is beyond the fear of death, and therefore awesome.

The Dus Mahavidya Dhumavati mantra is for awakening the kundalini chakra. On saturday morning if we meditate praying Ma dhumavati and practice the chant of Dhumavati mata mantra kundalini chakra is awakened.

Dhumavati mantra

 

"Om Dhum Dhum Dhumavati Swaha"

Vamtantra also initiate tantrik mantra to the individuals who seek to learn tantra and for tantra beginners, after proper initiation by sidha tantrik Guru. Everyone is inspired to do the maximum number of Japa of Ma Dhumavati mantra "Om Dhum Dhum Dhumavati Swaha" meditating on Dhumavati ma.

Before chanting the mantras the shri Dhumavati Yantra should be properly powerised and worshipped. Minimum recitation of the mantra should be 1008 times. Any desire gets fulfilled by the chanting of above mentioned mantra for 1,25,000 times and by worshipping the Yantra.

 

Story Of The Goddess Who Devoured Shiva

Story Of The Goddess Who Devoured Shiva

Did you know that Goddess Parvati devoured Her husband, Lord Shiva? You must be wondering if this is true. Yes, it is. The Goddess, in Her Dhumavati form consumed Lord Shiva which then later gave her the form of an ugly widow.

Dhumavati means smoky. Goddess Dhumavati is the seventh form of the ten 'Mahavidyas'. In this form, the Goddess is portrayed as widow without Shiva. She has a smoky complexion, and rides a chariot with a flag bearing a crow or sometimes She is shown riding a crow. She is tall and wears pure white clothes. She is extremely unattractive and is associated with negative things like annoyance, greed, distress, failure, sorrow, loneliness and disgrace. She resides in burning grounds as well. But despite these depressive features, the Goddess blesses Her devotees with unnatural abilities and fulfills all their wishes.

Let us find out about the story of this Goddess who devoured Lord Shiva and became a widow.

Story Of Dhumavati

There are many versions of the story of Goddess Dhumavati. One of them says that once the Goddess Parvati felt very hungry. But there was no food available. So, She asked Her husband Lord Shiva to provide some food for Her. Shiva asked Her to wait for some time and went into meditation. Unable to control Her hunger, Goddess Parvati became furious, took the form of Kali and ate up Lord Shiva. Her extreme hunger is satisfied only by consuming Lord Shiva.

However, when Lord Shiva realised that Parvati has devoured Him, He becomes angry. As the third eye of Shiva opens, the Goddess is unable to contain the extreme energy. So, She turns smoky due to the burning energy of Shiva. She soon realises Her mistake and asks Lord Shiva for forgiveness. She disgorges Lord Shiva, who curses Her to wander like a widow.

Another story of Goddess Dhumavati says that She consumed Lord Shiva to fulfill Her promise to protect Her devotees. Once an Aghori sage named Malla asks Goddess Kali for a boon to protect him against all the cosmic forces. Granted the boon, the sage created havoc for all humans. Lord Shiva took the form of Aghora and tried to kill Malla. But as per Her promise Goddess Kali came to the rescue of Malla. To stop Shiva from killing Malla, Kali devours Shiva and becomes a widow.

Hence, Dhumavati is always portrayed as a widow. She is the only one of the Mahavidyas without Her consort. She is considered unlucky and inauspicious. Married couples are advised not to worship Goddess Dhumavati. It is believed that worshipping this Goddess creates a sense of wanting solitude and distaste for the wordly pleasures. So, Dhumavati is worshipped only by the Tantriks and people who have renounced the worldly pleasures.

Though Dhumavati seems like an inauspicious and fearsome Goddess yet She blesses all Her devotees with whatever they desire. She rescues Her devotees from all troubles. Dhumavati's worship is performed at night in cremation grounds with only a loin cloth on the body. The worshipper must observe fast and remain silent for the whole day before worshipping Her. Dhumavati temples are also very rare. The most famous temple of Goddess Dhumavati is located in Varanasi where the Goddess is worshipped with very unusual items. She is offered fruits, flowers along with meat, bhaang, liquor, cigarettes and sometimes even blood sacrifices.

So, in spite of being a fearsome Goddess who devoured her husband, Dhumavati is an exceptional Goddess with amazing powers

 

Shri Bagla pratyingra kavach to get rid of all evils

 

Shri Bagla pratyingra kavach to get rid of all evils

  Bagla pratyingra kavach to get rid of black magic and negativity

 

Shri Bagla pratyingra kavach to get rid of all evils.

 

श्री बगला प्रत्यंगिरा कवचम्

।। श्री शिव उवाच ।।

अधुनाऽहं प्रवक्ष्यामि बगलायाः सुदुर्लभम् ।

यस्य पठन मात्रेण पवनोपि स्थिरायते ।।

प्रत्यंगिरां तां देवेशि श्रृणुष्व कमलानने ।

यस्य स्मरण मात्रेण शत्रवो विलयं गताः ।।

।। श्री देव्युवाच ।।

स्नेहोऽस्ति यदि मे नाथ संसारार्णव तारक ।

तथा कथय मां शम्भो बगलाप्रत्यंगिरा मम ।।

।। श्री भैरव उवाच ।।

यं यं प्रार्थयते मन्त्री हठात्तंतमवाप्नुयात् ।

विद्वेषणाकर्षणे च स्तम्भनं वैरिणां विभो ।।

उच्चाटनं मारणं च येन कर्तुं क्षमो भवेत् ।

तत्सर्वं ब्रूहि मे देव यदि मां दयसे हर ।।

।। श्री सदाशिव उवाच ।।

अधुना हि महादेवि परानिष्ठा मतिर्भवेत् ।

अतएव महेशानि किंचिन्न वक्तुतुमर्हसि ।।

।। श्री पार्वत्युवाच ।।

जिघान्सन्तं तेन ब्रह्महा भवेत् ।

श्रृतिरेषाहि गिरिश कथं मां त्वं निनिन्दसि ।।

।। श्री शिव उवाच ।।

साधु साधु प्रवक्ष्यामि श्रृणुष्वावहितानघे ।

प्रत्यंगिरां बगलायाः सर्वशत्रुनिवारिणीम् ।।

नाशिनीं सर्व-दुष्टानां सर्व-पापौघ-हारिणिम् ।

सर्व-प्राणि-हितां देवीं सर्व दुःख विनाशिनीम् ।।

भोगदां मोक्षदां चैव राज्य सौभाग्य दायिनीम् ।

मन्त्र-दोष-प्रमोचनीं ग्रह-दोष निवारिणीम् ।।

विनियोगः- ॐ अस्य श्रीबगला प्रत्यंगिरा मन्त्रस्य नारद ऋषिस्त्रिष्टुप् छन्दः, प्रत्यंगिरा देवता, ह्लीं बीजं, हुं शक्तिः, ह्रीं कीलकं, ह्लीं ह्लीं ह्लीं ह्लीं प्रत्यंगिरा मम शत्रु विनाशे विनियोगः ।

ॐ प्रत्यंगिरायै नमः । प्रत्यंगिरे सकल कामान् साधय मम रक्षां कुरु-कुरु सर्वान् शत्रून् खादय खादय मारय मारय घातय घातय ॐ ह्रीं फट् स्वाहा ।

ॐ भ्रामरी स्तम्भिनी देवी क्षोभिणी-मोहिनी तथा ।

संहारिणी द्राविणी च जृम्भिणी रौद्र-रुपिणी ।।

इत्यष्टौ शक्तयो देवि शत्रु पक्षे नियोजिताः ।

धारयेत् कणऽठदेशे च सर्वशत्रु विनाशिनी ।।

ॐ ह्रीं भ्रामरि सर्व-शत्रून् भ्रामय-भ्रामय ॐ ह्रीं स्वाहा । ॐ ह्रीं स्तम्भिनी मम शत्रून् स्तम्भय-स्तम्भय ॐ ह्रीं स्वाहा । ॐ ह्रीं क्षोभिणी मम शत्रून् क्षोभय-क्षोभय ॐ ह्रीं स्वाहा । ॐ ह्रीं मोहिनी मम शत्रून्मोहय मोहय ॐ ह्रीं स्वाहा । ॐ ह्रीं संहारिणि मम शत्रून् संहारय संहारय ॐ ह्रीं स्वाहा । ॐ ह्रीं द्राविणि मम शत्रून् द्रावय द्रावय ॐ ह्रीं स्वाहा । ॐ ह्रीं जृम्भिणि मम शत्रून् जृम्भय जृम्भय ॐ ह्रीं स्वाहा । ॐ ह्रीं रौद्रि मम शत्रून् सन्तापय सन्तापय ॐ ह्रीं स्वाहा ।

इयं विद्या महा-विद्या सर्व-शत्रु-निवारिणी ।

धारिता साधकेन्द्रेण सर्वान् दुष्टान् विनाशयेत् ।।

त्रि-सन्ध्यमेक-सन्धऽयं वा यः पठेत्स्थिरमानसः ।

न तस्य दुर्लभं लोके कल्पवृक्ष इव स्थितः ।।

यं य स्पृशति हस्तेन यं यं पश्यति चक्षुषा ।

स एव दासतां याति सारात्सारामिमं मनुम् ।।

।। श्री रुद्रयामले शिव-पार्वति सम्वादे बगला प्रत्यंगिरा कवचम् ।।

विनियोगः- ॐ अस्य श्रीबगला प्रत्यंगिरा मन्त्रस्य नारद ऋषिस्त्रिष्टुप् छन्दः, प्रत्यंगिरा देवता, ह्लीं बीजं, हुं शक्तिः, ह्रीं कीलकं, ह्लीं ह्लीं ह्लीं ह्लीं प्रत्यंगिरा मम शत्रु विनाशे विनियोगः ।

Om  Asya Shri Bagla pratyingra  mantrasay narad rishi tri chutup chandah

Prat yingra devta hrim beejam hoom shakti  h rim  kilkam  Hrim,hrim,hrim

hrim pratyingra mam shatru vinashaya  viniyog.

Take some water in right hand while reciting and release on viniyog.

hrim  to pronounced as H REEM

ॐ प्रत्यंगिरायै नमः । प्रत्यंगिरे सकल कामान् साधय मम रक्षां कुरु-कुरु सर्वान् शत्रून् खादय खादय मारय मारय घातय घातय ॐ ह्रीं फट् स्वाहा ।

ॐ भ्रामरी स्तम्भिनी देवी क्षोभिणी-मोहिनी तथा ।

संहारिणी द्राविणी च जृम्भिणी रौद्र-रुपिणी ।।

इत्यष्टौ शक्तयो देवि शत्रु पक्षे नियोजिताः ।

धारयेत् कणऽठदेशे च सर्वशत्रु विनाशिनी ।।

Om pratyinagrai namah  pratyingarey  sakal kamaan sadhaya mam raksham

kuru kuru sarvaan  shatrunn  khaadaya khaadaya  maaraya maaraya

ghaataya ghaataya  Om Hrim phatt swaha.

Om bhramaari stambini devi  shobini  mohini tathaa sanhaarini  draavini ch

jrambhini  rou der roopini iti ashtoo devi shatru  pakshay niyo jatah

Dhaar yet kandh deshey ch sarv shatru  vinashaani..

ॐ ह्रीं भ्रामरि सर्व-शत्रून् भ्रामय-भ्रामय ॐ ह्रीं स्वाहा । ॐ ह्रीं स्तम्भिनी मम शत्रून् स्तम्भय-स्तम्भय ॐ ह्रीं स्वाहा । ॐ ह्रीं क्षोभिणी मम शत्रून् क्षोभय-क्षोभय ॐ ह्रीं स्वाहा । ॐ ह्रीं मोहिनी मम शत्रून्मोहय मोहय ॐ ह्रीं स्वाहा । ॐ ह्रीं संहारिणि मम शत्रून् संहारय संहारय ॐ ह्रीं स्वाहा । ॐ ह्रीं द्राविणि मम शत्रून् द्रावय द्रावय ॐ ह्रीं स्वाहा । ॐ ह्रीं जृम्भिणि मम शत्रून् जृम्भय जृम्भय ॐ ह्रीं स्वाहा । ॐ ह्रीं रौद्रि मम शत्रून् सन्तापय सन्तापय ॐ ह्रीं स्वाहा ।

Om hrim bhramari sarv shatrunn bhra maya ,bhra maya om hrim swaha.

Om Hrim Stambhini mamm shatrunn stambhay  stambhay om hrim swaha

om Hrim Shobhini  mamm shatrunn shobhaya shobhaya om hrim swaha

om hrim  mohini mamm shatrunn mohay mohay om hrim  swaha

om hrim sanhaarini mamm shtrunn sanhaaraya  sanhaaraya om hrim swaha

om hrim draavini mamm shtrunn draa vai draavai  om hrim swaha

om hrim jhrambhini  mamm shatrunn jhrambh ai jhrambhai  om hrim swaha

om hrim roudri mamm shatrunn santaapaya santaapaya om hrim swaha